Dwadash Bhav Rahasyam

Part B · The Twelve Houses · House 4

The Fourth House

Chaturth Bhava · home sweet home

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The 4th house is your emotional body: your home, your heart, your mother and your moral core. It shows how you behave when nobody is watching, and that is why I look at it before any marriage.

In one minute

  • Home sweet home: your house and everything in it, land and property, your food and your rest.
  • The heart: your emotional body, your moral core, how you treat the common public, and the diseases of the heart.
  • The mother: her love, her karma, your childhood with her, and selfless service.
  • Peace and triggers: where you find shanti, and what makes you angry at home.
  • Realisation: how deeply you have lived what you know; the spiritual grounding of a true sadhaka.

Quick facts

Natural sign
Karka (4), Chandra's own sign
Karaka
Chandra: the mind, and the karaka of happiness
Body
The heart
People
The mother; the common public
Check it before
A marriage: malefics here bring torment at home
Key words
home sweet home, emotional body, sukh, shanti, realisation

Why the 4th house is the heart

I open the 4th house by remembering Lord Sri Krishna and Srimati Radharani. Why them? Because of the chaturth bhava, the 4th house. This house is naturally given to the mother, and its natural place is given to Chandra, the karaka of the mind.

Think of a person who is very troubled. All his hope and despair stay locked inside the house. He does not want to meet anyone; he is so hurt that he does not even feel like going out. That is the 4th house.

It is your own home, where there are no rules and nobody is judging you. You are in your natural clothes, and around you are all the things that give you joy and happiness. That is why the 4th house must be good: it is your emotional body.

A person fights in the world anyway. In the 6th house he fights with rog, rin, shatru (disease, debt and enemies). In the 10th he fights for position, in the 5th for fame, in the 9th for dharma. In the 7th he wants happiness from the partner. But the 4th house is not for showing anyone. It belongs to your heart: your personal privacy, your home.

The 4th house is home sweet home: the place where you rest.

It is also your core values, how you really feel. How often are we very good and happy in front of the world while inside we keep suffocating? The ghutan (suffocation) you see, the violence, the pain, the restlessness day and night: all of it lives here.

When someone has a breakup, when a person comes out of a relationship, the pain is so great because he had given his partner access to his emotional body. You hand over the key of this house. That is what we mean when we say, "I gave my heart to my partner." When that person gives you pain, it is a very, very big pain.

A physical injury heals quickly. But when the blow lands on the heart, from the one you love very much, from whom you had hopes, when that person gives you sorrow or cheats on you, the pain is very great. How often the very people we trust, with whom our whole relationship is, to whom we tell everything, strike that heart as if with a needle.

That is why the lord of the 4th house is Chandra. And because the Moon is the karaka of emotions, this lesson will get a little emotional. If I do not teach it that way, you will not grasp the marm, the inner core of the matter.

The account of Chandra

Look at what happened to Chandra, and you will understand why this house carries so much pain.

Anusuya's darling

Chandra's mother is Anusuya and his father is Atri Rishi. Mother Anusuya loves her lala, her darling child, very much. Chandra was born to her after a great deal of effort and labour, from the boon she received from Brahma ji, among Brahma, Vishnu and Mahesh.

Chandra is the karaka of jadi-buti (herbs), of happiness and of peace. He is very beautiful. It is said that his kanti (radiance) is a form of the radiance that comes from the body of Mahavishnu. On a moonlit night we all become happy looking at him; we want to keep gazing.

Now look at how many punishments that same Chandra received, and how much he was rebuked.

Tara and Devaguru Brihaspati

In his adolescence Chandra goes to Devaguru Brihaspati to learn. There Tara, the wife of Devaguru Brihaspati, takes a liking to him. She knows what she is doing. Still, she creates utkantha (longing) in the heart of an adolescent, and Chandra begins to love her. When he loves, that love takes a different form. Tara meets him sometimes here, sometimes there.

Then she asks him a question. Remember, Chandra's mother, Anusuya, is very beautiful. She is a pativrata (wholly devoted to her husband) and the greatest tapasvini (woman of austerity). Tara asks: "Who is more beautiful, me or Mother Anusuya?" You are asking an adolescent boy this. The mother is very beautiful, but what he is experiencing now is entirely new to him.

Tara plays with him and traps him. And from the beginning Chandra knows perfectly well that she is the wife of Devaguru Brihaspati. The relationship is established, and he takes her to his palace. There he asks one simple question: "Will you always stay with me?" Tara agrees, and for a long time they live together.

Meanwhile Devaguru Brihaspati keeps searching, and he comes to know that she has gone. Indra, his disciple, attacks Chandra. Shukracharya, who is Shukra, takes Chandra's side and fights the devatas. Then Brahma ji comes and hands Tara back to Devaguru Brihaspati. And Brihaspati tells Chandra: "From now on, whatever function takes place at your house, I will not give my blessing to it."

So the first and biggest suffering that reached Chandra came because of a woman. The Chandravanshis, all who have Chandra on the lagna, carry a curse from women. They should be very careful of women. They feel loneliness and stay troubled day and night. That is why Chandra has a very big role in heartbreak: they did not get the one they loved.

Daksha's daughters and the curse

Then his marriage takes place. Daksha Prajapati, who is Shani and represents Makara rashi, marries Chandra to his 27 daughters, the 27 nakshatras: Ashwini, Bharani, Krittika, Rohini, Mrigashira, Ardra, Punarvasu, Pushya, Ashlesha, and on in this way.

And once again Chandra stays only with Rohini. The others he will not accept even as maidservants: "You go away." So once again he receives a very big curse, this time from Daksha Prajapati. Rohini receives it too.

When Daksha's curse comes, Chandra's lalima (glow) goes away. The beauty he had, his loveliness, leaves him. Chandra is troubled and afraid: "What will happen now? Now I can be seized. My size will always keep waxing and waning."

That is why so many remedies have to be done for Chandra: the Moon has received the most curses. Indra also received many curses. He got the throne, and to save it he was cursed again and again, in rajoguna (the mode of passion). But Chandra's curses were of a kind that destroy his happiness, tahas-nahas.

In every native's chart, the 4th house and the Moon should both be very strong. The 4th belongs to Chandra, and the Moon is our core: the mind.

What the 4th house shows

That is the base. Now let us see what we read from the 4th house. Keep making notes; by the end, when you have learnt the whole thing, you will know a great deal.

  • Home sweet home. Your house: the physical home and its environment. Your own space, where there are no rules, where nobody judges you, and where you rest.
  • The emotional body. How you feel and whom you like: your true inner feelings.
  • The public, and dealing with the masses. What kind of relationship you keep with society, how you behave with the jan-sadharan (the common people), and whether the common public will accept you or not.
  • The core: your moral values. Your base, your weight, what we call bhaaripan (gravity). It is how you act when nobody is watching you.
  • The heart. The 4th is the karaka of the heart; it is the core, the heart of the chart. Diseases of the heart are also seen from here.
  • The mother. A mother does not love her child with logic. She does not love for profit and loss. Her nature is to love: to take care of you, feed you, give you things on time and wash your clothes. That is why the 4th house also represents service. The 4th also shows what kind of relationship you have with her, and your childhood memories with her.
  • Service. The loving kind, where no money is being received. You like someone and you want to serve them, because love means serving. So when you serve, we look at the 4th house. This is selfless, unconditional, loving service.
  • Land and wealth. Property, land, houses and real estate, and everything inside your house: the bed, the washing machine, the lights, the fan, the stove, the whole of your home.
  • Peace. How you find shanti, and what your nature is.
  • Childhood. Childhood memories, early-life experiences, traumas and the foundational traits of your psychology.
  • The mother's karma. This house comes from the mother herself, so her karma is seen here too.
  • What triggers you at home. What makes you angry at home, and what makes you very sad. This is very interesting; keep noting it graha by graha.
  • The depth of realisation. You have read a lot, but did you experience it? Even while you are walking you are feeling jyotish, even while eating. How much realisation do you have in your daily routine? How much atma-sakshatkar (self-realisation) of what you study and of what you are? How far have you understood yourself, how much have you understood the mind, and do you know where you can stay happy? This is the depth of self-realisation, inner satisfaction and spiritual grounding.
  • Food and rest. The purpose of this house is to give you food. And the 4th house is rest.

That last point has a practical side. In the dasha of the 4th house, many people end up sitting at home and the job goes. And if some graha sits in your 4th house and you are not eating your food properly, the job goes and health issues come, because the purpose of this house is to give you food.

That is why the 4th house and the Moon are called the karaka of happiness. And you will see that in Shakata yoga, and whenever daridra yoga (the yoga of poverty) forms, the Moon's role becomes very big.

Man ke haare haar hai, man ke jeete jeet. Lose in the mind and you have lost; win in the mind and you have won.

Before a marriage, look at the 4th

If you have to decide whether to marry this girl or not, or this boy or not, what do we always look at? The 4th house. From the 4th house we come to know what is going on in that person's heart.

So if you are going to marry someone, there should not be many malefics in their 4th house. Otherwise they will give you yatna (torment) regularly, because the 4th is home sweet home, and the heart sits there.

If Mangala and Rahu sit in a girl's 4th house, will we marry our son to her? No. Why? Because both are malefic grahas, and there she will actually fight and quarrel. But the same placement gives plenty of money. When malefics sit in the 4th house, they give a big house, a really big one. And where you see constant quarrelling at home, you will find malefics in the 4th.

What you do when nobody is watching

What you do when nobody is watching you: that is your 4th house. And the 4th house does not change quickly. A person's heart does not change quickly; for that a lot of sadhana (spiritual practice) is needed.

That is why you get this: "I am a spiritual person. My 4th house has Mars and Rahu. So I will not keep your daughter very happy. I will beat the shit out of her."

So understand the point. If you see malefics in the 4th house, however much of a mahatma (great soul) the person looks, he is not actually a mahatma.

The 4th house is what you do when nobody is watching, and it does not change without sadhana.

Love, and the heart that is sold

The 4th is the house of the mother and of unconditional service: the relationship with the mother and the idea of selfless, loving service. So this is where I teach you about love.

The one who was never loved

The person who runs after position has not received love in life. The one who has received love does not want to go here and there conquering this one and that one. The people who want to conquer the world are the people who have never been loved. Nobody ever gave them much love.

That is why he is searching here and there, in the 5th house, the 9th, the 10th, for money and for happiness: because nobody ever said to him lovingly, "I love you." Nobody said it to him nicely, and nobody ever showed it. That is why such a person is always unhappy.

When we attain Bhagavan, what does Bhagavan do to our heart? He cleans it. And when He cleans it, we start taking less tension. We start living life peacefully.

Nobody can love us as much as guru and Bhagavan can.

The butter and the nails

Look at the heart of a materialistic person. On the outside it is like soft butter, and inside it there are nails. So when you strike it with your hand, when you bang your head on it, the nail pierces in.

The sadhu is the opposite. His upper layer is tough, but inside he is fully butter. When you first talk to him, he feels tough. But once you have pierced through to the line of his heart, after that you get only bliss and bliss.

Do not trust the man whose heart is sold

The shastras say that the man who is very attached to his woman should not be trusted. Why? Because his heart is sold. Who has bought him? His wife. So you cannot rely on him. That is why sadhus and mahatmas do not trust any grihastha (householder): he is immersed in kama (lust).

Only that person can love whose heart is free from chhal kapat (deceit and cunning), and from kama, krodha, lobha, moha, mada and matsarya: lust, anger, greed, delusion, pride and envy. Otherwise it is, "Wife, I love you a lot." You do not love her; you lust after her. With others, all we want is to get our own desires fulfilled through them.

Home, property and the office at home

The 4th is home and real estate: the physical home environment, property, land and houses.

  • Mangala with Shani on the 4th/10th axis. The person is a real-estate agent, or if he does that work, he earns a lot of money from it.
  • Budha with Shani in the 4th. The person becomes a CA, an accountant, and his offices are at his home.
  • The same, related to the 6th house. He becomes a lawyer.

So the offices that people open at home, you will see from the 4th house. And remember that Mangala is the karaka of land: you will meet his industry at home, his real-estate business and his support from bhoomi (land) in his profile below. Where land has been given away in donation, look for Mangala with Ketu.

Reading a home from the chart

An event comes from the house. If someone says, "Her house is very big," whose house is that? The 4th. Then the rashi and the graha in it tell you what the home is like. Here is how I read a home; you will meet most of these again, in full, in the graha profiles.

What you see at home What to look for
A very big house Brihaspati in the 4th; malefics in the 4th also give a big house
A vastu defect in the house Rahu in the 4th
A transformer, a power station or an electric pole near the house Rahu in the 4th
A big drain near the house Rahu in the 4th
Barren land beside the house Ketu in the 4th
A neem tree near the house Mangala in the 4th
Guards and security around the house Mangala
Fights and beating at home Mangala in the 4th
A lot of junk and garbage lying around Shani in the 4th
A house full of electronic items Budha in the 4th
A house on the third floor, or an apartment Budha in the 4th
Many small, beautiful plants Budha, in the 3rd or the 4th
A very good society Surya in the 4th
She always gets others to do the work at home; she is the big boss there Surya in the 4th
A poor neighbour; people at home always ill; conflict at home Kanya in the 4th
Constant quarrelling at home Malefics in the 4th
Land given away in donation Mangala with Ketu

Use the rashis too, not only the grahas. That is why Kanya is in this table.

The mother

The 4th house is the mother, and it is your early life with her. So the damage done to a child through the mother is read here.

  • The mother left him. The 4th house is afflicted.
  • She gave him to an orphanage in childhood. The 4th is bad, with an 8th-house dasha running.
  • He never received the mother's love. The 4th is damaged.

You will see that half of the trauma in our lives is there because of father and mother only, especially around the mother's life. Crying and crying, she gives the child trauma. Why does it become trauma? Because the 4th house is your early-life experience.

The public and the masses

The 4th house is public interaction: how you deal with the masses and the common people. And one graha here tells you about a debt you owe them.

So if Shani is in your 4th house, it means you have done a lot of bad work with the masses. You have wasted a lot of resources. You have put a lot of restrictions on the things that were available to the public. That is why Shani sits in your 4th house.

Childhood memories and trauma

Childhood memories, early-life experiences, traumas and the foundational traits of a person's psychology: where do all these come from? From the 4th house.

Someone saw someone having sex on the bed. That became a trauma for him; he cannot even process what he saw. So this too is a childhood trauma, and you will have to see it from the 4th house.

So how will you see whom he saw having sex? Here you all go silent: siti-pitti gum, you lose your nerve. You listen to the katha (stories) very nicely, but when I ask for a prediction, nobody answers. How will you convert this?

That is why you have to work on real consultations, so that you can predict such questions. In the beginning you will predict wrongly. Then slowly you will understand whom he saw, and then I will teach you further. Do not worry; I have worked on this.

A student said: "Sir, it will be decided from the placement of the 4th lord." Then give me one or two examples. Suppose the 4th lord goes into the 6th, the 7th or the 8th: whom will he see? I am asking only so that you guess. There you have to think a lot and apply your mind: whom did he see? This is exactly what will make you a good astrologer: that you know where his trauma is.

How I read it

Look at whichever dasha runs in childhood. Suppose someone's Budha dasha ran. Whom does Budha represent? Your mama-mami (the mother's brother and his wife), your bua-phupha (the father's sister and her husband), and children. So whom will he see doing it?

Suppose Shani is in the 4th house: then whom will he see? If the dasha of the 11th house ran, whom will he see? I have given you the clue.

From there, when the dasha of the 7th runs while he is still in his childhood, the circuit is complete. Then either molestation will happen, or sex will happen with someone much older than himself, or else he will see someone doing it. For seeing, the eyes are involved, so you will also have to look at the 2nd house.

Spiritual grounding

The last thing we read from the 4th is inner realisation: the depth of self-realisation, inner satisfaction and spiritual grounding. This phrase, spiritual grounding, is very important for the 4th house.

That is why among all the sadhakas (practitioners) you will see most of their grahas in the 4th house. Their heart is turned towards Bhagavan. They are not showing off. There is no pomp and show of "I know bhakti". Their 4th house has depth, and the depth of their spirituality shows in the 4th.

In the lagna of the dashamsha (D10) you see Moon with Ketu, or Moon with Saturn. When you see that, you will understand: this one is a sadhaka. The lagna lord goes into the 12th house. He is not a money-making machine. He is really a spiritual person.

The 4th counted from other houses

The 4th is also used when you turn the chart around another house.

  • The 7th is the 4th from the 4th. So when a client says, "My career is ruined," I ask: "How is your sexual life going?" He thinks I am mad. But he derives his energy from there. All the mothers who say "my husband's career is ruined", understand this: the 7th is the 4th from the 4th and the 10th from the 10th. If the sexual life is bad, the career goes down, and peace at home also goes.
  • The father's property. The father is the 9th house. His property is the 4th from there: 9th, 10th, 11th, 12th. So your father's property is read from your 12th house.

The 4th lord on the lagna

When the 4th lord sits on the lagna, it brings what it has: home, home. And the mother takes over the person. She says, "What do you keep buying? Come with me, I will buy for you." So if you want this person to do something, tell his mummy. As his papa says: "If mummy tells him, he'll do it. If mummy feeds him, he'll eat." The 4th house has a hold on his 2nd house, and on his Moon.

The other way round, when the lagna lord goes into the 4th, the person depends on the mother.

The rashi in the 4th house

If there is no graha in the 4th house, there is still a rashi there, and you make the prediction from the rashi. Look at the lord of that rashi: his characteristics will match those of the 4th house.

In these lessons I showed you four rashis in the 4th. The rest come when we study the rashis.

Rashi in the 4th Lagna In one line
Mesha (1) Makara Mangala's sign: always breaking and rebuilding at home
Simha (5) Vrishabha Surya's sign: orders at home, justice for the public, entertainment
Kanya (6) Mithuna People at home often ill, a poor neighbour, conflict at home
Tula (7) Karka Shukra's sign under a Chandra lagna: check for narcissistic traits

Mesha in the 4th

Makara lagna · always breaking things at home

A student asked in class: "What about Mesha in the 4th house?" Mesha in the 4th means Mangala. So here too there is always breaking and rebuilding at home, and the results of Mangala in the 4th, given below, come through the rashi.

Simha in the 4th

Vrishabha lagna · orders, justice and entertainment

Simha in the 4th means the number 5 is written in your 4th house. Whether Surya Narayana sits in the 4th or Simha is in the 4th, the results I give for the Sun work for both.

  • Giving orders to everyone at home.
  • Doing justice for the public. In the charts of IAS and IPS officers, people in government service and people who work in the municipality, you will see the Sun or Simha in the 4th.
  • Simha rashi is the karaka of entertainment, so the person will very much like dance, reality shows and Netflix.

Kanya in the 4th

Mithuna lagna · illness and conflict in the house

When the neighbour is poor, when the people at home are always ill, when there is conflict at home, look for Kanya in the 4th. Remember what Kanya is: the environment of procedure, where small mistakes are always picked out and everything must run by rule, by SOP. You have to use the rashis too, not only the grahas.

Tula in the 4th

Karka lagna · check for narcissistic traits

Whenever you marry a Karka ascendant, always check for narcissistic traits. Why? Because Chandra is on the lagna, which is very triggering (it is psychic), and Shukra holds the 4th. A Shukra and Chandra combination is forming.

  • They will do nothing at home. They will sit like rajas and maharajas, and everything has to be brought to them.
  • My own brother is a Karka ascendant. What does he want? "Bring it and give it to me."
  • But he keeps the house very straight, absolutely neat and clean. That is the beauty of the Karka ascendant, and these are Shukra's qualities.
  • Yet the toilet of the house will not be very clean, because Shukra is in the 4th.

The grahas in the 4th house

Now the part that we all remember: the grahas in the 4th house. From this you come to know which graha is activated in your 4th house. I lay out every graha the same way, in the order of what we read from this house: home, moral values, the public (where I taught it), heart, mother, peace, triggers, and the depth of realisation. Land and wealth sit under home; the emotional body and the physical heart sit under heart; childhood with the mother sits under mother.

I take them in the order I taught them in class: Ketu first, because a student was asking about him.

Ketu

Griha tyag: the born yogi who must leave home

Ketu in the chaturth bhava, in home sweet home. What does he do to the home? Griha tyag: leaving the home.

Home

  • Until you leave your homeland, whatever it is, your city, town or village, you will not get success. With Ketu in the 4th the person will have to leave home.
  • He feels restless at home.
  • Minimal things at home: only as many as are needed. Very little space to walk. He prefers a quiet space and is detached from the physical home.
  • The disease of wandering, bhatakne ki bimari. He keeps strolling: on the roof, in the house, in the living area. Moving about has become his thing. Even while he is talking on the mobile, he is strolling. Talking while strolling is Ketu's sign.
  • Land: three kinds of land. Ketu in the 4th gives three houses.

Moral values

  • Giving in nature. There is tyag (renunciation) in his heart. Such a person is a sannyasi.
  • Naturally a yogi. He has taken birth as a yogi.

The public

  • He does not like going into public spaces, and does not like dealing with the public.

Heart

  • Emotionally introvert. He cannot express himself.
  • Internally very mysterious. He keeps questioning himself and is always thinking about something.
  • He likes listening to sad songs, songs of separation.
  • The physical heart: the heart-rate impulse comes in stops and starts, because Ketu represents a break. The heart is unable to pump; there is a break in the frequency at which the heart vibrates; the breathing is broken.

Mother

  • With the mother he is very spiritually inclined, but he cannot express it to her.

Peace

  • Always restless: the search for amrit (nectar). Where will he find peace? With Mahadev, in bhajan, in spirituality.
  • He always runs after happiness, but he wants it inside: "Whatever joy I get, whatever happiness I get, I should get it within myself, not in any other thing."

Depth of realisation

  • He has realisation in depth, of anything.

Mangala

The commander who keeps rebuilding the house

Wherever Mangala is, the person is very active there. In the 4th, the house that is the emotional body, that activity lands on the home and the heart.

Home

  • Very active at home.
  • Always changing the interior: changing the vastu again and again.
  • Constant tod-phod at home, breaking and rebuilding, and construction going on regularly. He loves renovations and keeps getting the house renovated all the time. He lives like a madman here. Sometimes he gets construction done, sometimes he breaks something here and smashes something there. He does the bedroom one way, puts the bed sometimes on the left, sometimes on the right, sometimes changes its orientation. He will keep doing it always.
  • Land: Mangala is the karaka of land, so this makes the combination of an industry at home. He can do real-estate business. He is interested in property, in building property, and he gets the support of bhoomi (land).
  • He is entrepreneurial. He always wants to discover new things and start something new, and he starts new things on gut feeling.

Moral values

  • What should be solved with Jupiter, with love, with mohabbat (affection), by sitting together and understanding through knowledge, these people explain with the sword. They want everyone at home kept quiet by showing the sword. The sword is drawn at home, and that is why this placement gives problems.

Heart

  • Very unstable emotionally, volatile and easily triggered. Triggered means: the moment anybody says anything against you, against what you want, you catch fire.
  • Blood pressure: high. Tamtamana, flushing hot with rage. When the anger comes, the face turns red.

Mother

  • He always protects the mother, and fights with her regularly. He protects her a lot, gets scolded by her (gaaliyan khana), and gets beaten too.
  • It is a blood relationship, so with the mother those fights carry on. But friendship will not last long.

Peace

  • When does a senapati (army commander) get peace? By ruling. When everyone at home starts respecting you, when the major responsibility comes into your hands, when the keys of the house come into your hands, then you become calm.
  • But wherever Mangala is, the person needs instruction there. So if such a person has his home designed under a guru's guidance, then there is a problem.

Triggers

  • Everything will trigger him at home.
  • Not getting something. A pizza is made at home and you got this particular piece: anger.
  • Insult. If someone insults him, he gets very, very angry.

Depth of realisation

  • Rajasic. "This person gave me pain, this person cheated me": he stays stuck on it. It is a kshatriya nature.

A student asked: "Will Mars and Ketu together always give surgery?"

No, it is not like that. Whenever Mangala and Ketu are in the 4th house, the person has difficulty in breathing. He takes short, small breaths, and that is why, in the long term, it gives heart problems.

And Mangala represents your purvaj, your ancestors. So look at how your ancestors worked.

Surya

The absolute authority at home

Draw the kundli: make a diamond shape in the middle and cross it. That is your 4th house, and here sits Surya. Whether it is Surya Narayana in the 4th or Simha in the 4th, these results work for both.

Home

  • Authority: giving orders to everyone at home. He acts as the absolute authority there. The more grahas there are with the Sun, Mangala, Shukra, many grahas, the more he keeps giving orders to others all the time. With four or five grahas in the 4th, he gives orders all day.
  • That is why we see that people in authority, IAS and IPS officers, have the Sun in the 4th, and that is why they keep many naukar-chakar (servants) at home, and at home he always has the bolbala, the final say. A woman with this placement always gets others to do the work at home and becomes the big boss there.
  • He wants a bright, high-quality home, in a very good society.
  • Entertainment. The Sun is the karaka of entertainment, and so is Simha. He needs it: dance, reality shows, Netflix.

Moral values

  • Like a diplomat's. The Sun is authoritative, but not aggressive. The core values are sattvic in nature, and highly moral.

The public

  • The Sun's second job is giving nyaya (justice), and the 4th house represents the masses. So he wants to do justice with the public, to get them justice.
  • That is why IAS and IPS officers have the Sun in the 4th, and in the charts of people in government service or in the municipality you will see the Sun or Simha in the 4th.

Heart

  • At home there will be everything, but there is no happiness. The 4th is watery, and what has the Sun done to the water? Evaporated it. The emotions that were there have evaporated. He is emotionally dry.
  • So he feels, "My emotions, my svabhav (nature), I am not able to express," because the Sun is very hard-core in nature. He cannot quickly tell his matter to anyone.

Mother

  • The mother is an authority. You will be afraid of her. What do you feel towards her? Fear.
  • The father has a very big role. Whenever Surya is in someone's 4th, his life starts getting troubled when the father leaves his life. Until then, the father controls everything.
  • It is the father who develops his moral values.
  • He gets a good deal of inheritance from the father. But the inheritance he gets, the mother keeps it and does not give it to him.

Triggers

  • When nobody goes according to him. "Whatever household things come, they should come according to me. It should be done my way. It should look beautiful. It should be branded." Everything should be of good quality.

Depth of realisation

  • In the Sun nothing remains. So in the end these people get absorbed in yajna. Homa, yajna, tapa: you are made for these three. Do them regularly.

There is an account behind the father and the inheritance, and this is the real truth. When heaven was attacked, Suryadeva hid, perhaps behind his mother, or else behind some woman, and he received a curse for it. That is why these problems come.

Shukra

The elegant home, and one of two loves

Whenever Shukra goes into the 4th house, the home becomes refined and the heart becomes a little hidden.

Home

  • Everything branded and refined, everything in its place, neither too much nor too little. Go to such a home and you will find everything very elegant: the plants, the lights, the sofa, the colour of the house.
  • An elegant, sweet-smelling home.
  • He stays dressed up at home, stays beautiful.
  • Land and wealth: a very good yoga. Shukra represents Maa Lakshmi, so the person has no lack of wealth.

Moral values

  • The core value is refinement: what he needs at home is everything branded and refined, everything in its place, neither too much nor too little (see Home).
  • The person's nature is very good.

Heart

  • Wherever Shukra is, something is always fishy. Fishy means: some things you hide, or you show off. So he likes to show off his home, and he likes showing his deities. Shukra represents show-off, and wherever he is, you are not 100 percent clean. Something or other will create shanka (suspicion).
  • In the 4th, the person gets into love life and relations.
  • It also gives narcissistic qualities where a Shukra and Chandra combination forms; look whether it is actually forming. (See Tula in the 4th, for the Karka lagna.)

Mother

  • Generally the mother is of a very good nature.
  • Childhood, and the memories with the mother, are very good.
  • The sutra of wife and mother. I do not know why, but I have generally seen that the person fully gets the sukh (happiness) of only one of the two, the wife or the mother, and generally these two do not get along. If he has received a great deal of the mother's happiness, this placement makes a shortage in the happiness from the wife. Anyone with experience who has Shukra in his 4th can confirm that the wife and the mother do not get along. This I have seen in some places.

Peace

  • He likes jewellery, pearls and necklaces; makeup; wearing good clothes; shringar (adornment), doing it and getting it done, and adorning the deities.
  • Songs and stuti (hymns of praise), vigraha seva (the worship of the deity at home) and bhoga (food offered to the deity). He attains peace through dressing up and serving the deities beautifully.

Triggers

  • Dirt. If the home is dirty, if a bad smell comes from it, if there is garbage everywhere, or if the aesthetics are missing, he gets very angry and disturbed, if Shukra sits well in the 4th.

Depth of realisation

  • The grace of Srimati Radha Rani and of Maa Lakshmi is on such natives. Maa Lakshmi, Srimati Radha Rani, Maa Sita: you will find pictures of all the goddesses at home.
  • The native comes to know very deep things about married life and about women. But if a relationship issue comes here, such a person has a lot of trouble.

Rahu

Live life king size

Rahu has very focused energy, and he amplifies anything. In the 4th he amplifies the home, the love and the quarrels.

Home

  • Food ordered at home regularly.
  • The home is often bright: ring lights, small lights, a lot of lights. At festivals, Diwali, Dussehra, Chhath, his light sets will be very unique.
  • Everything at home very big. A king-size bed, even if only one person lives in the house. King-size food. Look at the utensils: king-size. He simply does not like small things. Live life king size.
  • Outside the house you will find a power station, an electric pole with wires, a transformer, or a big nala (drain). Look here for a vastu defect too.
  • A crooked, irregular map of the house.
  • All the electronic items, and all the social-media gear, at home.
  • Daru (liquor): will you find it at his home? Yes. They build a whole wardrobe for it: "Now we will drink comfortably."
  • In food he likes Chinese and expensive food. In clothes, duplicate brands: "Abibas" for Adidas.

Moral values

  • Rahu is mayavi (illusory, deceptive). So: not trusting anybody; he struggles with trusting people. And if he does trust someone with closed eyes, what happens? Kapat, betrayal. Rahu in the 4th gives kapat.

Heart

  • Obsession with the people you love. Whomever you love, Rahu gives obsession with them: love like a madman, pagalon ki tarah. There is obsession with anyone at all.

Mother

  • The mother's face is very prominent. Look at her face: her eyes are always moving here and there, as if to see who might steal.

Peace

  • Where does Rahu find happiness? When there is jai-jaikar (acclaim) for him. People should praise him. Rahu needs praise.
  • But if there is klesh (discord) at home, it gets amplified. Family arguments flare up suddenly, and the klesh increases a great deal.

Depth of realisation

  • He learns from fraud. Learns what? Not to trust.

Brihaspati

Exalted: the pure home and the trusted heart

What is Guru in the 4th house? Exalted. This is good for Guru.

Home

  • At home, God's air and water, everything, is pure.
  • The home is outside the city, near a forest, with a lot of greenery around: a pure, airy home near nature.
  • A big house.

Moral values

  • Great. Such a person cannot do wrong to anyone. He does not do wrong to anyone.

The public

  • Jupiter gives you authority with the masses. People always accept you. They trust you. Such a person has the trust of the masses.

Heart

  • Very soft and giving in nature: a deeply soft, moral heart.

Mother

  • The mother is wise, blessed and very pious.
  • She is strict, and she always teaches you moral values. She acts like a guru, a wise teacher.

Peace

  • From jnana (knowledge), from pravachan (spiritual discourse), from yoga, yajna and spirituality: from all these the person gets happiness.

Triggers

  • The absence of justice and knowledge. He is triggered heavily by injustice.

Depth of realisation

  • By guru-kripa, the grace of the guru, the person gets everything.
  • With Devaguru Brihaspati here, he is like a sponge. He can absorb every knowledge easily.

So Jupiter in the 4th is a very good combination. It makes you very big. And it gives you a lot of problems, because wherever Guru sits, he causes sthana-hani (harm to the house he occupies). He will teach you many things through experience: a lot of struggle, a lot of sorrow, a lot of klesh. Still it is very good, because there is no adhogati (downfall) of your moral values. It never lets the person fall from them, and people accept him.

Shani

The old house and the hard worker

Wherever Shani is, what do you do there? Do you get insulted, or do you insult others? In the 4th, anyone and everyone insults him at home. That is very common.

Home

  • An old house, an old vehicle, and a heap of old stuff at home. He simply does not want to throw anything away; he wants to utilise everything. A lot of junk and garbage lies around.
  • Old things and second-hand things suit him. He gets them from his brother, from his family members; anyone hands him old things and goes away. House, vehicle or bungalow, whatever it is, he gets it old.
  • And yet Shani regularly gives the construction of a house: such a person gets a house built.
  • There will always be a water problem in his house: leakage, seepage, or problems in the toilets.
  • He creates a great amount of pressure at home: old homes and heavy pressure.

Moral values

  • Shani's core value: hard work is the key. He works very hard at home, like a labourer, exactly like a servant. They do a lot of work at home.

The public

  • Shani here shows past misuse of public resources (see "The public and the masses" above, and its remedy).

Heart

  • Shani dries up the emotional body and creates blockages. He is emotionally dry.
  • Blockages in the heart.
  • He cannot trust anyone.

Mother

  • She will always discipline you. The mother has a controlling nature, controlling you and creating pressure on you.

Peace

  • When there is plenty of stuff at home.
  • When the career is stable. Working from home.

Triggers

  • When someone does not work. He looks at someone and says: "What does he keep doing, sitting around all day?" Somebody sleeping the whole day troubles him. He is triggered by lazy people.
  • But Shani is also the karaka of laziness. So at home they are lazy themselves: you have to get them up again and again. They are undisciplined; they do not fold their clothes and put them away. And they waste water. These things should be avoided.

Depth of realisation

  • It comes through struggle, patience, failure and hard work. These four words are very important.
  • He learns a great deal from failure, and he also learns from poverty, so that he knows the value of even ₹10.

Chandra

In his own house: the home as sanctuary

In the 4th house the Moon sits in his own house. The home is the ultimate sanctuary.

Home

  • Moody, lazy, not doing things on time.
  • A comfort-loving person, aaram-priya.
  • Land and wealth: no problem, because the Moon is a royal planet.

Moral values

  • Trying to establish peace, and being well connected with the masses.

The public

  • Allegations come: accusations are put on him by the public.
  • He stays connected with the masses, and whatever he does in public service, he gets success in it.
  • He can do work related to water, get water connections put in, or work with the municipality. So the person has involvement with the public.

Heart

  • Very emotional. He likes to eat, to drink and to roam. Home is everything for him, because wherever the Moon is, that is where we search for happiness.
  • The heart keeps changing. He keeps running after different things, after khushi (happiness). And this Khushi is not some girl! Wherever he gets happiness, there he goes: some like singing, some like playing music, some like roaming. He does things his own way, according to what makes him happy.

Mother

  • A very strong bond with the mother. The mother loves him a lot.
  • The memories with the mother are very good.

Peace

  • There is always peace. But the person is emotionally abused: many people emotionally abuse the native.
  • So how often you will see childhood trauma here. Sexual exploitation is also seen here, if malefics come into the 4th. The health also stays bad in childhood.
  • If the Moon is together with a malefic here, one should be very, very careful.

Triggers

  • Rules. If somebody at home starts laying down rules, it causes a lot of trouble.

Depth of realisation

  • Bhaja Govindam: a devotee of Lord Krishna, the flute-player, muraliya wale. Such people should go regularly to Vrindavan and say "Radhe Radhe" there. Jai ho.

Budha

The playground, the shop and the Airbnb

Mercury in the 4th is a baniya, a trader. Remember it in one line. If you look for all of Mercury's things, you will find even more of his vibrations in the 4th house.

Home

  • He lives at home like a child. The home looks like a playground: books, electronics, bunny energy. Paintings, art, dance and singing; he stays happy doing these at home, always doing something or other. You will find quite a lot of paintings in his home.
  • He lives in an apartment and likes only an apartment: multi-floor, corporate, near the corporate offices. A house on the third floor.
  • In his own house he is treated like a tenant. Because it is Mercury, he has put half the house to use: "You are coming for 10 days? Do one thing: pay ₹300 a day and I will give you this space for 10 days." His mind is always on making an Airbnb. Mercury-prominent people deal with things that way.
  • He loves counting money and doing deals, and works from home.
  • Land and wealth: the wealth he gets is wealth from connecting, or he earns from dalali (brokerage). Somebody needed a buyer, somebody needed a seller: he introduced them and took his own commission in between.

Moral values

  • Gaining skill sets.

The public

  • How does Mercury deal with the masses? As a baniya: a ration shop, a grocery shop, business, home items.
  • He also makes a lot of calculation errors.
  • Many times I have also seen a children's doctor here. The person is quite good in medicine, and he takes care.

Heart

  • Emotional body: he enjoys debate. Watching debates, listening to the news.
  • Dil maange more, the heart wants more. Always young; staying young forever.
  • Budha's nature is to keep jumping and hopping about, so he is always playful.

Mother

  • Childhood memories with the mother: toys, and crying a lot. Completely stubborn: "We want this thing." When Mercury goes mad in the 4th, it goes mad for that one thing. Whatever it wants, it wants only that.

Peace

  • There should be money.

Triggers

  • When do children start crying? When they do not get things according to their own wish. So with him.

Depth of realisation

  • From book reading, when he reads books regularly; from reading and listening to the shastra; and from taking financial knowledge. Through this the person becomes stable and sukhi, at ease.

Two grahas together

A student asked: "Two grahas in the same house: how do we understand this?" It is a good question. Take Mangala, and suppose Ketu with him, which I taught just before this. Sometimes there will be two or three grahas. Whenever there are two grahas, blend the two and take out a 50 to 60 percent result of each. When you take out a 50 to 60 percent result this way, you will have no difficulty. This one's result will come, that one's result will also come, and the result comes as a mix of both.

For example, suppose you ask what Mangala and Shukra will do in the 4th. Then you need a partner who loves you very strongly. And then there is a rashi there too. Look at the rashi and its lord; his characteristics will match those of the 4th house.

You have already met the pairs I taught for this house:

  • Mangala with Rahu: a fighting, quarrelling spouse at home, and plenty of money and a big house.
  • Mangala with Ketu: short breaths and, in the long run, heart problems; land given away in donation.
  • Mangala with Shani on the 4th/10th axis: real estate.
  • Budha with Shani: the CA or accountant with an office at home; with the 6th, the lawyer.
  • Surya with many grahas: orders all day.
  • Shukra with Chandra: check for narcissistic traits.

Readings from the live class

A student with an empty 4th and its lord in the 11th

The chart. The 4th house is empty. Its lord, Chandra, sits in the 11th house in Purva Bhadrapada nakshatra, with Brihaspati, also in Purva Bhadrapada, and with Ketu.

The reading. The 4th lord has gone to the 11th, the house of desires, and sits there with Jupiter and Ketu. So where should you go regularly?

The student's response. The lecture closes here; no reply is recorded.

Remember

  • The 4th is home sweet home and the emotional body: the heart, the moral core, the mother, service, land and wealth, peace, childhood, the mother's karma, what triggers you, and the depth of realisation.
  • It is Chandra's house. Chandra received the most curses, from Brihaspati over Tara and from Daksha over Rohini, so the 4th and the Moon must both be strong.
  • Before a marriage, look at the 4th. Malefics there mean torment at home, however spiritual the person looks, though they also give a big house.
  • The 4th is what you do when nobody is watching, and it does not change without sadhana.
  • The person who chases position was never loved. Bhagavan cleans the heart. The materialist is butter outside with nails inside; the sadhu is the reverse.
  • Shani in the 4th means public resources were misused: donate. Mangala with Ketu: breathing exercises and yoga. Surya: yajna, homa, tapa, sankirtan and feeding people at home.
  • Childhood trauma is read from the 4th with the childhood dasha, the relatives its graha stands for, the 7th-house circuit, and the 2nd house for the eyes.
  • Sadhakas have many grahas in the 4th; Moon with Ketu or Saturn in the dashamsha lagna and the lagna lord in the 12th confirm it.
  • With no graha, read the rashi and its lord. With two grahas, blend them, 50 to 60 percent of each.
  • Shukra in the 4th: the happiness of only one of wife and mother. Jupiter: exalted, struggles, but never falls from moral values.

Check yourself

1. Why do I look at the 4th house before a marriage?

2. Mangala and Rahu sit in a girl's 4th house. What do I say?

3. According to the account of Chandra, what follows when a graha sits in Mrigashira?

4. Which graha in the 4th gives griha tyag: success only after leaving the homeland?

5. When does Mangala in the 4th find peace?

6. Surya in the 4th gives everything at home. Why is there no happiness?

7. What is my sutra for Shukra in the 4th?

8. Shani is in your 4th house. What does it say about the public, and what is the remedy?

9. What triggers Chandra in the 4th at home?

10. How do I describe Budha in the 4th in one line?

11. In reading childhood trauma, why do I also look at the 2nd house?

12. There are two grahas in the 4th. How do you read them?